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Friday, January 18, 2019

Hadees nabi saw

Islamic ,
Hadees nabi saw
*حضرت عبد اللہ بن عباس رضی اللہ عنہ نے نبی کریم صلی اللہ علیہ وسلم سے روایت کی ہے کہ آپ نے فرمایاکہ*

*مَا الْمَیِّتُ فِي الْقَبْرِ إِلَّا کَالْغَرِیقِ الْمُتَغَوِّثِ، یَنْتَظِرُ دَعْوَۃً تَلْحَقُہُ مِنْ أَبٍ أَوْ أُمٍّ أَوْ أَخٍ أَوْ صَدِیقٍ، فَإِذَا لَحِقَتْہُ کَانَتْ أَحَبَّ إِلَیْہِ مِنَ الدُّنْیَا وَمَا فِیہَا، وَإِنَّ اللہَ عَزَّ وَجَلَّ لَیُدْخِلُ عَلَی أَہْلِ الْقُبُورِ مِنْ دُعَائِ أَہْلِ الْأَرْضِ أَمْثَالَ الْجِبَالِ، وَإِنَّ ہَدِیَّۃَ الْأَحْیَاء ِ إِلَی الْأَمْوَاتِ الاسْتِغْفَارُ لَہُمْ۔*
ترجمہ :میت توقبر میں بس ایسی ہوتی ہے جیسے
کوئی غرق ہونے والا فریادی ہوتا ہے ، جو اپنے ماں ، باپ ، بھائی یا دوست کی جانب سے ملنے والی دعا کے انتظار میں ہوتی ہے ، جب اسے ان کی جانب سے دعا پہنچتی ہے تو وہ اس کے نزدیک دنیا و ما فیھا سے زیادہ محبوب ہوتی ہے اور بلاشبہ اللہ تعالی زمین والوں کی دعا سے قبر والوں پر پہاڑوں برابر رحمتیں نازل کرتے ہیں اور بے شک زندوں کا تحفہ مردوں کے لیے ان کے حق میں استغفار ہے۔

*شعب الإیمان :۷۵۲۷،*
*مسند الفردوس :۶۳۲۳،*
*مشکاۃ المصابیح:۲۳۷۸،*
*کنز العمال:۴۲۹۷۱*
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Thursday, January 17, 2019

Islamic ,
Surat No 4 : Ayat No 48
*راہ ہدایت*
اِنَّ اللّٰہَ لَا یَغۡفِرُ اَنۡ یُّشۡرَکَ بِہٖ وَ یَغۡفِرُ  مَا دُوۡنَ ذٰلِکَ لِمَنۡ یَّشَآءُ ۚ وَ مَنۡ یُّشۡرِکۡ بِاللّٰہِ فَقَدِ افۡتَرٰۤی  اِثۡمًا عَظِیۡمًا ﴿۴۸﴾

 سورة النِّسَآء حاشیہ نمبر :79
یہ اس لیے فرمایا کہ اہل کتاب اگرچہ انبیاء اور کتب آسمانی کی پیروی کے مدعی تھے مگر شرک میں مبتلا ہو گئے تھے ۔

 سورة النِّسَآء حاشیہ نمبر :80
اس کا مطلب یہ نہیں ہے کہ آدمی بس شرک نہ کرے باقی دوسرے گناہ دل کھول کر کرتا رہے  ۔  بلکہ دراصل اس سے یہ بات ذہن نشین کرانی مقصود ہے کہ شرک ،  جس کو ان لوگوں نے بہت معمولی چیز سمجھ رکھا تھا ،  تمام گناہوں سے بڑا گناہ ہے حتٰی کہ اور گناہوں کی معافی تو ممکن ہے مگر یہ ایسا گناہ ہے کہ معاف نہیں کیا جاسکتا  ۔  علماء یہود شریعت کے چھوٹے چھوٹے احکام کا تو بڑا اہتمام کرتے تھے ،  بلکہ ان کا سارا وقت ان جزئیات کی ناپ تول ہی میں گزرتا تھا جو ان کے فقیہوں سے استنباط در استنباط کر کے نکالے تھے ،  مگر شرک ان کی نگاہ میں ایسا ہلکا فعل تھا کہ نہ خود اس سے بچنے کی فکر کرتے تھے ،  نہ اپنی قوم کو مشرکانہ خیالات اور اعمال سے بچانے کی کوشش کرتے تھے ،  اور نہ مشرکین کی دوستی اور حمایت ہی میں انہیں کوئی مضائقہ نظر آتا تھا ۔ 
*دعا گو حیا جاوید*
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Beautiful azaan from azad kashmir

Beautiful azaan from azad kashmir
Beautiful azaan from azad Kashmir
Khubsoorat azaawaz main 

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Tuesday, January 15, 2019

Hamza Makhdoom kashmiri

Hamza Makhdoom kashmiri

Hamza Makhdoom

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Hamza Makhdoom Kashmiri
حمزہ مُخدوم کشمیری‬
Hamza Makhdoom Sahib
Born
Hamza

900 AH or 1494 CE
Tujjar, Sopore, Kashmir
Died984 AH or 1576 CE
Hari Parbat, Downtown Srinagar
RegionKashmir
Shrine of Makhdoom Sahib, Srinagar
Hamza Makhdoom Kashmiri, popularly known as Makhdoom Sahib (c. 1494 – c. 1576), was a Sufi mystic, scholar and spiritual teacher living in Kashmir.[1] He is sometimes referred to as Mehboob-ul-Alam(literally, "loved by all") and Sultan-ul-Arifeen[2][3] (literally, "king



Early life[edit]

Hamza Makhdoom was born in the village of Tujjar near Sopore in Baramulla district. His father was called Baba Usman and came from a Chandravanshi Rajput family.[1]According to tradition, teenage Hamza Makhdoom studied in the Shamsi Chakmonastery for a year, and later studied jurisprudence, tradition, philosophy, logics, ethics and mysticism in a madrasa founded by Ismail Kubrawi.[1]

Works[edit]

A prolific scholar and spiritual preacher, Hamza Makhdoom adhered to the tradition of Jalaluddin Bukhari.[1] He directed his teachings specifically to the followers of Islam, and under his influence a part of Kashmir's population trully followed the Hanafi

Death[edit]

He died at an age of 82 in year 1576 in Srinagar. His shrine is, located on the southern slope of Hari Parbat Hill and popularly called Makhdoom Sahib or Hazrat Sultan-ul-Arifeen,[4] is an important pilgrimage centre in Kashmir.
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Islamic ,


Dastgeer Sahib is a Sufi shrine located in Khanyar, Srinagar, Jammu and kashmir, India.[1]
Dastgeer Sahib

Abdul Qadir Jeelani

Dastgeer Sahib
Dastgeer Sahib
Dastgeer Sahib is located in Jammu and Kashmir
Dastgeer Sahib
Location in Jammu and Kashmir, India
Coordinates: 34°11′40″N 74°31′40″E
Country India
StateJammu and Kashmir
DistrictSrinagar
Languages
 • OfficialUrdu, Kashmiri
Time zoneUTC+5:30 (IST)

HistoryEdit

Dastgeer Sahib is a 200-year-old shrine situated in Khanyar. Sheikh Syed Abdul Qadir Jelani never stayed there. It has the old Quran written by Abu Bakr Sidiqqi, Ali, and the relic which is locally called Mouia Pak, a hair strand of Abdul Qadir Gilani. It was constructed in 1806 and expanded in 1877 by Khwaja Sanaullah Shawl.

It is the center of the activity hub of the Khanyar and is surrounded by a large market. On the Urs or birth date of the Abdul Qadir Gilani, thousands of people from all over Kashmir go there to pray to Allah and watch the ziyarat.
There are five graves situated inside it. It is said that it is of the one of the students of Sheikh Syed Abdul Qadir Jelani.

FireEdit

The shrine was badly damaged in a fire on 25 June 2012. The relics of the saint that were located inside a fireproof vault were not damaged.[2] The shrine has been restored to its 


  1. ^ a b "History of the Dastgeer Sahib shrine". Retrieved 11 July 2012.
  2. ^ "Fire in Dastgeer Sahib shrine in Srinagar". Times of India. 25 June 2012. Retrieved 11 July 2012.
  3. ^ "Fire gutted Dastgeer Sahib shrine to be reconstructed: Omar Abdullah". 1 July 2012. Retrieved 11 July 2012
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jamia masjid srinagar

information ,
jamia masjid srinagar

Jamia Masjid (Urdu: جامع مسجد سرینگر‎) is a mosque in Srinagar, Jammu & Kashmir, India. Situated at Nowhatta in the middle of the Old City, the Mosque was commissioned by Sultan Sikandar in 1394 CE and completed in 1402 CE,[1] at the behest of Mir Mohammad Hamadani, son of Mir Sayyid Ali Hamadani[2], and is regarded as one of the most important mosques in Kashmir.[3] The architectural style of the Mosque is inspired by the Indo-Saracenic style of architecture, which is a blend of Indian and Mughal styles,[4]and also bears similarities to Buddhist pagodas.[5] The Mosque is located in Downtown which remains a central zone to the religio-political life in Srinagar. Thronged by Muslims every Friday, it is one of the prime tourist attractions of Srinagar.[1]

Architecture[edit]
The Jamia Masjid is heavily influenced by the Indo-Saracenic style of architecture and has been constructed in the Persian manner, with some similarities to the Buddhist pagodas. The structure occupies a total area of 384 x 381 feet and is quadrangular in shape with four turrets. These are in the middle of each side and covered with pyramidal roofs. All of the turrets are interconnected by spacious halls, with bright yellow poppies lining the mossy brick paths and the entire structure is surrounded by wide lanes on all four sides and has a square garden in the middle. The entrance on the southern side of the Mosque comprises of a recessed portico which further leads onto an inner courtyard. This courtyard is based on the traditional Chaar Bagh plan and has a tank in the centre. The entire courtyard is made up of pointed arched, brick arcade.[5]The court which was originally planted with a series of chinars is enclosed by arched liwans (cloisters) covered with two tiered sloping roof.[6]
In History[edit]
It is not only the religion that has attracted the people of the state to the Mosque. The Jamia Masjid has been a hot-bed of raging political discourse on the present turmoil in the state, and the politics that has unfolded in Kashmir has led to curbs and gags on congregations here. Its roots, however, lie deeper in history. The Mosque also became a platform for people to debate and discuss the politics of the Kashmir conflict much earlier before the conflict erupted in Kashmir valley.[6] According to historian Mohammad Ishaq Khan, “Jamia Masjid has primarily played a significant part in imparting religious education. However, with the spread of modern education among Kashmiri Muslims, thanks to the efforts of Mirwaiz Ghulam Rasul Shah, the Masjid began to play a seminal role in the growth of political consciousness. Sheikh Muhammad Abdullah was, in fact, initiated into what I would call the mysteries of Kashmiri Muslim politics at Jamia Masjid by Mirwaiz Muhammad Yusuf Shah.”[7]
Sikh Era (1819-1846 CE)[edit]
For 21 years,[6] the Mosque faced closure under the Sikh regime of Maharaja Ranjit Singh beginning in 1819 AD, when the-then Governor, Moti Ram, put curbs on offering prayers in Jamia Masjid.[8] No prayers were offered and no call for prayers was given from the Mosque. It was reopened by Sikh Governor, Ghulam Muhi-ud-Din, in 1843[9] who spent nearly a lakh and a half of rupees on its repair. But for 11 years, rulers allowed prayers only on Fridays. The Mosque would be opened for just few hours on Fridays and closed again.[6]
July 13, 1931[edit]

Part of the prayer hall inside the Mosque
The martyrs of July 13, 1931 were taken to Jamia Masjid after the police opened fire and 22 people were killed and hundreds injured. The bodies of the martyrs were laid in the compound of Jamia Masjid where Sheikh Abdullah, Mirwaiz Maulvi Muhammad Yusuf Shah and other leaders started delivering speeches against Maharaja Hari Singh.[6]
Post 1947[edit]
Prolonged closure of the Mosque once again came into effect since 2008 when the Amarnath land row erupted. The decision of the Omar Abdullah government to prevent people from offering Friday prayers for weeks together led to massive outrage.[7] Ban on religious congregations in 2008 was seen as an attempt to choke the rebellion whose epicentre was the hotbed of separatist leaders, the areas in old city, particularly around Jamia Masjid.[6] During the Mehbooba Mufti led BJP-PDP coalition government, the Mosque was again "locked down for three months in the uprising of 2016 and in 2017 for the first time even Jumat-ul-Vida congregation during Ramadan was not allowed and in 2018 for 16 Fridays, prayers were barred at the Mosque."[10]
The Complex[edit]
On the western and eastern sides, the Mosque is 381 feet (116 m) in length while the northern and southern sides are 384 feet (117 m) long.[11] The inner courtyard measures 375 feet (114 m) x 370 feet (110 m) having a 33 feet (10 m) x 34 feet (10 m) water tank with a fountain flowing in the centre. Thus the space area of the Mosque is 146,000 square feet (13,600 m2). Its walls made of burnt bricks are over 4 feet (1.2 m) thick. The lower portion of the walls is made of rectangular stones. There are three big entrance gates on north, south and eastern sides of the Mosque confronting three turrets standing on lofty columns of deodar wood.[2] The eastern side has a large entrance called the Shah Gate which is covered with a pyramidical roof surmounted by a square open pavilion (brangh) with a spire on top.[6] A total of 378 wooden columns support the roof. Each turret is supported by eight lofty pillars 48 feet (15 m) high and 6 feet (1.8 m) in girth. The mihrab too has a similar turret over it. The remaining interior of the Mosque has 346 columns 21 feet (6.4 m) high and 5 feet (1.5 m) in girth. Initially the roof was covered with birch bark and clay.[2][12] The western wall of the cloister has a mihrab made of black Kashmiri marble which is adorned with beautiful calligraphic work and has engraved on it ninety-nine attributes of Almighty Allah.[5] The Mosque can hold 33,333 persons besides the Imam at a single prayer congregation.[12]

Plaque of Jamia Masjid
To reach the Mosque roof, the walls of the four turrets have interior stairs in the circular form that end in the lounges of each turret. The city of Srinagar can be viewed from these high turrets. The roof is constructed out of timber and iron bars. The birch bark over the roof is now replaced by corrugated iron sheets. The inner courtyard of the Mosque has a water fountain, that is used for ablution, with four lawns around it decorated with chinar trees.[2]The water tank in the courtyard was originally fed by a water channel known as Lachma Kual.[6]


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Batey maa baap ki

بیٹی🌼 ﺯﻣﺎﻧﮧ ﺟﺎﮨﻠﯿﺖ ﻣﯿﮟ ﻟﻮﮒ ﺍﭘﻨﯽ ﻣﻌﺼﻮﻡ ﺑﭽﯿﻮﮞ ﮐﻮ ﺳﺎﻣﻨﮯ ﺑﭩﮭﺎ ﮐﺮ ﻗﺒﺮ ﮐﮭﻮﺩﺗﮯ ﺗﮭﮯ ﭘﮭﺮ ﺍﺱ ﺑﭽﯽ ﮐﮯ ﮨﺎﺗﮫ ﻣﯿﮟ ﮔﮍﯾﺎ ﺩﮮ ﮐﺮ، ﺍﺳﮯ ﻣﭩﮭﺎﺋﯽ ﮐﺎ ﭨﮑﮍﺍ ﺗﮭﻤﺎ ...